Free At Last: Expungement

Free at last! Jesus frees us from the guilt and shame of our sin, but only the state can free us of a criminal conviction. The process is called expungement, and I had the privilege yesterday of seeing a friend’s conviction expunged. Like so many of us, she “did something stupid” long ago, and she has had this conviction tied to her identity ever since. Every job application, applications for membership in organizations, even an application to minister to children at church, brings the dreaded question, “Have you ever been convicted of a criminal offense?” Now my friend can honestly answer, “No.”

I love the concept of expungement because it parallels what Jesus does for us when we confess our sins to Him. Our criminal act offends the state; our sin offends God. The state expunges; God forgives. The criminal conviction is still a part of a person’s official record, but it is not visible; it cannot be used against the person. Likewise, sin is still a part of our past, but God removes it “as far as the east is from the west” and does not count it against us. (Psalm 103).

Neither process is easy. The steps involved in applying to expunge a conviction are many, including sending applications to the state police, attorney general, and prosecutor, being fingerprinted, and appearing before the sentencing judge. Confessing our sin may also be a process as we move beyond our own defensiveness and pride and admit we have failed.

So much in life weighs us down. Expungement is one of the few gifts that lightens our load. I’m happy for my friend, and happy that I could be part of the process of helping her attain a small measure of freedom.

Online Dispute Resolution: Is It Working?

Michigan was one of the few states that was ahead of the curve when the lockdown began, because it had already implemented an online dispute resolution (“ODR”) process and trained mediators to mediate these cases in a chatroom-like mode — asynchronous, no cameras required. A good example of a court ODR system is the program in Franklin County Municipal Court in Columbus, Ohio. But a recent survey of online dispute resolution programs nationally raises questions about the effectiveness of ODR. The Markup, a nonprofit that covers stories on the impact of technology on society, found that, while some courts had success, especially with traffic cases, many parties to civil lawsuits could not access the platform, resulting in low resolution rates in small claims cases. In New Mexico, an audit determined that only 2.4% of cases filed in its statewide ODR system resulted in settlements. In Florida, three courts terminated ODR programs due to technical issues; another court said no one signed up to use it. Our own Michelle Hilliker, with Michigan’s State Court Administrative Office Office of Dispute Resolution, noted the challenge of getting the defendant to participate. The process relies on the plaintiff to supply the defendant’s email, and often the plaintiff doesn’t know it or supplies an incorrect one.

I received training to mediate ODR cases a couple years ago, mediation being an option if parties aren’t able to negotiate their own settlement. I liked the process — because the dialogue is done by typing, the process is slowed down, giving each side time to think about their next move, unlike an in-person conversation where parties may feel rushed to respond. But I had trouble with the technology, and so did the parties. I definitely think there’s a place for ODR, and I suspect we’ll view it more favorably in five or ten years, but right now, it needs some work.

Apology Atrophy?

A recent column in the New York Times by Jessica Bennett (“Hes’s Sorry, She’s Sorry, Everybody is Sorry. Does it Matter?“) notes that public apologies just don’t seem to be making us feel better these days. Where ten years ago the public apology seemed like sufficient punishment to restore the offender to society, now it is more apt to leave us unsatisfied. Is it because the public apology has become so ubiquitous, trotted out for both the large and the smallest of infractions? Have we become cynical towards public apologies, so that, while we demand them, we never find them sincere? This article preceded the Will Smith apologies for his behavior at the Academy Awards ceremony earlier this month. Has he apologized enough? There will always be a place in personal relationships for apology, but the contours of the public apology may be changing.

Celebration Church Lawsuit

It’s a little harder to celebrate at Celebration Church these days. The church, based in Jacksonville, Florida, is embroiled in litigation. The church’s trustees ousted its founding pastor, Stovall Weems, in January, and he has filed a lawsuit against the church, seeking reinstatement and demanding an investigation of “any and all wrongdoing.” The church countered with a motion to dismiss Weems’ complaint, alleging significant financial mis-management by Pastor Stovall and his wife Kerri Weems in 2021 that it is now investigating.

This is a huge church. It claims about 12,000 members, with campuses in Florida, North Carolina, Washington DC, as well as in Europe and Africa. Many people, both within and outside the church, are watching. We can only pray that the court will agree with the church that the county circuit court does not have jurisdiction over ecclesiastical matters, and dismiss the lawsuit, allowing the parties to resolve this conflict with the assistance of fellow believers, as the Apostle Paul admonishes in I Corinthians 6:1-7.

An ironic sidebar to this story is that, if you Google “Celebration Church lawsuit,” you’ll discover another church named Celebration, in Minnesota, that dealt with its own internal lawsuit a few years ago, also over alleged financial mis-management.  It’s not clear how that case was resolved. If it was resolved privately, within the church, it would probably not show up in Google. Let’s hope that’s why we don’t know the outcome of that dispute.

Proposed Michigan Rule Could Impair Christian Arbitration Clause

In my post of February 11, 2022, I wrote about legislative initiatives that could prevent arbitration clauses in contracts between Christians from being legally enforceable. Today I examine a judicial effort that would have a similar effect.

Most world religions exhort their adherents not to sue one another, but rather to resolve their disputes within the religious body itself. Jewish, Christian, Muslim and Sikh faiths are notable examples. Because Christians are directly admonished in Scripture not to take their disputes to court (I Corinthians 6:1-7), many contracts between Christians specify in their dispute resolution clause that the dispute will be resolved through mediation and, if that is not successful, then through arbitration (“med/arb”). That ensures that the dispute will not end up in court, consistent with both parties’ beliefs.

Christian lawyers include such clauses in their client engagement contracts, and I include one in my agreement with Christian mediation parties, as follows:

We further agree that any dispute with the mediator related to this Agreement shall be settled by media­tion and, if necessary, legally binding arbitration in accordance with the ICC Rules; judgment upon an arb­itra­tion award may be entered in any court otherwise having jurisdiction.

(As is explained elsewhere in the agreement, the ICC Rules of Procedure for Christian Conciliation are a well-established set of national rules for Christian mediation and arbitration.)

The Michigan Supreme Court would like to make this more complicated. They are proposing a change to the Michigan Rules of Professional Conduct, which all lawyers must follow, that would require a client to obtain independent counsel to review any lawyer-client contract containing an arbitration clause. (Order of the Michigan Supreme Court, ADM File No. 2021-07, dated December 15, 2021.)

Although the Court has not offered why it is proposing this change, we can assume that it is attempting to address the inherent conflict of interest, and likely power imbalance, when a lawyer proposes a dispute resolution process for the client to use if the client is later unhappy with the lawyer’s services. Arbitration benefits clients too, so it is not unethical for a lawyer to recommend it; but unsophisticated clients may not appreciate all the implications of an arbitration clause. By definition, the prospective client is focused on another legal matter; they’re not really thinking about a process to resolve a possible dispute with the lawyer they’re about to hire. When they learn later that they cannot sue their lawyer, they may feel that the lawyer took advantage of them. That is less likely to occur if the client has an independent lawyer review the lawyer-client agreement, and hopefully spot and explain the arbitration clause in it, before the client signs it. (I say “hopefully” because in the case that prompted the Supreme Court to propose this Rule amendment, Tinsley v Yatooma, 333 Mich App 257 (2020), the sophisticated business client had an independent lawyer review the agreement, but that lawyer apparently did not notice or inform Mr. Tinsley about the arbitration clause. The case shows that the proposed amendment will not fully fix the problem.)

The proposed Rule would require Christian lawyers who have arbitration clauses in their lawyer-client contracts to make prospective clients obtain outside counsel before signing the contract. Presumably it would cover med/arb clauses as well. Even the requirement is for the client’s benefit, it imposes an extra burden on the would-be client, in terms of both time and cost. An alternative is for the lawyer to remove the arbitration clause from the contract — thus also removing the assurance that, should the lawyer and client get into a dispute down the road, it will not go to court. Otherwise, the parties could wait until a dispute erupts then choose the process, but it’s harder to forego litigation when tempers flare, even if religious traditions demand it.

As I do not represent clients, this proposed Rule would not directly affect me. But, if it extends to “med/arb clauses,” as well as arbitration-only provisions, and if mediation parties could be considered my clients, it would impair my mediator retention agreements with Christian parties.

I applaud the effort to ensure that clients are informed about arbitration before signing agreements with arbitration clauses. I object to requiring a prospective client to obtain independent counsel to review the contract. I would prefer that it be a recommendation — that the lawyer advise the prospective client to seek independent review of a lawyer-client contract containing an arbitration clause. Then the prospective client can decide for themselves whether the unknowns of arbitration merit seeking outside counsel before signing the contract.

My understanding is that no other state is as demanding as Michigan’s proposal. Other states permit arbitration clauses in attorney-client agreements as long as the attorney explains to the client the pros and cons of arbitration. See Delaney v Dickey, 244 NJ 466, 494; 242 A2d 257 (2020). The ABA in its formal opinion on this topic (ABA Formal Opinion 02-425 Retainer Agreement Requiring the Arbitration of Fee Disputes and Malpractice Claims) agreed that an arbitration clause in a retainer agreement is ethical as long as “the client has been fully apprised of the advantages and disadvantages of arbitration.” The ABA does not require that a different attorney apprise the client.

The lack of informed consent plagues arbitration. It is especially likely in a contract between a lawyer and client. The legal profession should take extra steps to ensure that clients know what they’re giving up when they sign a contract with an arbitration clause in it. But the extra steps should not burden the client, and they should not hinder the client’s desire to honor their religious beliefs by including the arbitration clause in the contract.